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Dick's Guide to World History, Candide by Voltaire, Summary
You've reached Dick's Guide to World History. This World History site covers
Candide by Voltaire and topics such as Voltaire, Pangloss, Cunegund, Martin,
Anabaptist John, Thunder-ten-tronckh, Wald-berghoff-trarbkdikdorf, Bulgaria,
Abare, Auto-De-Fe, Grand Inquisitor, Don Issachar, Cadiz, El Dorado, Cacambo,
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Candide by Voltaire 1759 Chapter 1
How Candide Was Brought Up in a Magnificent Castle and How He Was Driven Thence
Candide, a trusting honest soul, is placed by Voltaire in Chapter 1 in a
Westphalia castle owned by the Baron of Thunder-ten-tronckh. He may have been
the son of an out of wedlock birth to the Baron's sister. He is treated well in
the Castle where he is tutored by the optimistic Dr. Pangloss and falls in love
with the Baron's daughter, Miss Cunegund.
Candide by Voltaire 1759 Chapter 2
What Befell Candide among the Bulgarians
When the Baron finds Candide and his daughter kissing, he banishes Candide who
wanders to another town, Wald-berghoff-trarbkdikdorff, where he is captured by
Bulgarians to become a soldier in the war between the King of the Bulgarians and
the King of the Abares.
Candide by Voltaire 1759 Chapter 3 How Candide Escaped from the Bulgarians and
What Befell Him Afterward
Candide becomes involved in a terrible battle the kills over ten thousand
people. He hides during the war and manages to escape to Holland where he is
taken in by the Anabaptist James. Voltaire uses this chapter to show the horrors
of war, the hypocrisy of the military leaders, the senseless carnage both sides
cause on each other and the heartless bigotry of Holland's Protestants,
especially as their behavior is contrasted with the behavior of the unbaptized
James.
Candide by Voltaire 1759 Chapter 4, How Candide Found His Old Master Pangloss
Again and What Happened to Him
In this chapter 4 Voltaire has a sick, decrepit old person show up. It's Dr.
Pangloss. Voltaire shows the suffering that Pangloss has gone through and hopes
the reader will now see that the Pangloss philosophy of optimism ("this is the
best of all times") is silly. Candide learns from Pangloss that the castle was
destroyed and all but he were killed, including Miss Cunegund. Candide takes
Pangloss to his quarters with John, who also takes in Pangloss and helps to cure
him.
Candide by Voltaire 1759 Chapter 5
A Tempest, a Shipwreck, an Earthquake, and What Else Befell Dr. Pangloss,
Candide, and James, the Anabaptist
Candide, in chapter 5, is on his way to Portugal with Dr. Pangloss and the good
James, the Anabaptist, but there is a tempest and shipwreck. John drowns but
Candide and Pangloss reach shore, right after a frightful hurricane has hit
Portugal's Lisbon.
Candide by Voltaire 1759 Chapter 6
How the Portuguese Made a Superb Auto-De-Fe to Prevent Any Future Earthquakes,
and How Candide Underwent Public Flagellation
In this chapter 6 Candide is introduced into a plight by Voltaire to show that
the Catholic Portuguese are simply senseless killers. The Religious authorities
order an Auto-De-Fe, where Candide suffers flagellation and Pangloss is hanged.
A mysterious. old woman comes to aid Candide.
Candide by Voltaire 1759 Chapter 7 How the Old Woman Took Care of Candide, and
How He Found the Object of His Love
It turns out that the Old Woman who nurses the flagellated Candide back to
health is actually the servant of Miss Cunegund, who is still alive. The lovers
meet and fall in love again. Miss Cunegund had not died. See recovered from
being ravished and disemboweled.
Candide by Voltaire 1759 Chapter 8 Cunegund's Story
Voltaire, in his never ending war against pessimism, needs to show that Miss
Cunegund had suffered. The castle was attacked by Bulgarians. She was raped.
Then, a Bulgarian captain killed the rapist and took her for himself. But the
captain grew tired of her, lost money gambling and -- three months later -- sold
her to a Jew, Don Issachar. The Grand Inquisitor became interested in her and,
after arguments with Don Issachar, the two men agreed to share her on alternate
evenings. At the end of this chapter Don Issachar shows up and finds them
together.
Candide by Voltaire 1759 Chapter 9 --- What Happened to Cunegund, Candide, the
Grand Inquisitor, and the Jew
Candide kills Issachar, who calls Cunegund a "Galilean slut", then he kills the
Grand Inquisitor and adopts the old woman's plan of stealing three and alusian
horses and escaping.
Candide by Voltaire 1759 Chapter 10 --- In What Distress Candide, Cunegund, and
the Old Woman Arrive at Cadiz, and Of Their Embarkation
Candide, in Chapter 10 does escape with Cunegund and the Old Woman to Cadiz, but
not before the pessimist Voltaire creating more misery for them. A Franciscan
father steals every last maravedi Cunegund had left. To get money Candide
follows the old woman's advice and sells a horse to a Benedictine friar, for a
cheap price. In Cadiz he has enough money for the three of them to buy passage
to Buenos Aires, on a ship that takes soldiers to do battle with the Jesuits of
Paraguay. Because of his past military experiece Candide is put in charge of a
group of soldiers. The ex- baroness, Cunegund, who had seventy-two quarterings,
bemoans her fate -- to have been so high and to have fallen so low is terrible.
The old woman says she had it even worse.
Candide by Voltaire 1759 Chapter 11 --- The History of the Old Woman
Candide, Pangloss and Cunegund had all experienced difficult times in earlier
chapters. Now, Voltaire, in Chapter 11, has the Old Woman recites her saga of
woe. She had started of life as the daughter of a Pope, Pope Urban X and the
Princess of Palestrina. She was betrothed to the love of her life, the sovereign
prince of Massa Carrara, but one of his former lovers, an old marchioness,
poisoned him. Her mom and she took off to Gaeta, to get away from the sadness of
Rome, where the murder occurred. A Sallee rover kidnapped her and her mother and
her attendants. They all fell into the hands of the Moors, where they were
ravished many times and then taken to Morocco. In Morocco she saw her mother and
their servants quartered by men. Voltaire would have us believe that four men
fought for each women, with each grabbing an arm or a leg until the woman was
ripped into fourths. To show Voltaire's despise of all religions, he does not
spare Islam. He has the old woman note that while the men would tear women
apart, "yet they never missed the five stated times of prayer enjoined by their
prophet Mahomet."
Candide by Voltaire 1759 Chapter 12 --- The Adventures of the Old Woman
Continued
Voltaire really enjoyed describing the terrible life of the Pope's daughter, the
old woman, and devoted not only Chapter 11, but Chapter 12 to the Old Woman's
agonies. She alone managed to survive the quarterings and was saved by a eunuch
who had been a singer for in her mother, the Princess of Palestrina's chapel in
Italy. But the Eunuch was like all of the other killers, slavers and sick people
who Voltaire saw in Candide's world. The Eunuch sold her in Algiers to the Dey.
Algiers was hit with the plague that almost killed everyone in the seraglio.
Then she was sold to various people in Tunis, Tripoli, Alexandria, Smyrna and
Constantinople where she was bought by a feminizing Aga of the Janissaries. He
took her to war in Azoff, where the fort was besieged and 1/2 of her buttocks
was cut off to feed the soldiers. Then, the fort was finally defeated by the
Russians. Of course, the Russians now took her prisoner.
Chapter 13
How Candide Was Obliged to Leave the Fair Cunegund and the Old Woman
Cunegund, after hearing the story of the Pope's daughter paid her respect. The
ship arrived at Buenos Aires, where Cunegund, (now) Captain Candide, and the old
woman ... wait(ed for) ... the governor, Don Fernando d'Ibaraa y Figueora y
Mascarenes y Lampourdos y Souza. This nobleman sent Candide away to do something
and made a play for Candide. With the old woman's counsel, she decided to accept
the governor's offer. As the old woman pointed out, "Miss, you have seventy-two
quarterings in your arms, it is true, but you have not a penny to bless yourself
with. It is your own fault if you do not become the wife of one of the greatest
noblemen in South America ... What business have you to pride yourself upon an
unshaken constancy? You have been outraged by a Bulgarian soldier; a Jew and an
Inquisitor have both tasted of your favors. People take advantage of
misfortunes. I must confess, were I in your place, I should, without the least
scruple, give my hand to the Governor, and thereby make the fortune of the brave
Captain Candide."
Candide now heard that the Portugal authorities were after him for the murder of
the Grand Inquisitor, and would soon arrive in Buenos Aires. He decides to flee
and to leave Cunegund behind.
Candide by Voltaire 1759
Chapter 14
The Reception Candide and Cacambo Met with among the Jesuits in Paraguay
Candide had brought with him from Cadiz ... Cacambo; he had a great affection
for his master (and) he immediately saddled the two and alusian horses for their
escape. Cacambo suggested to Candide that "you were going to fight against the
Jesuits of Paraguay; now let us go and fight for them; I know the road perfectly
well; I'll conduct you to their kingdom; they will be delighted with a captain
that understands the Bulgarian drill; you will certainly make a prodigious
fortune. If we cannot succeed in this world we may in another. It is a great
pleasure to see new objects and perform new exploits." Upon reaching Paraguay
the Reverend Command ant was happy to learn that Candide was a German, "since he
is a German I will hear what he has to say; let him be brought to my arbor." The
Reverend father turned out to be the brother of the fair Miss Cunegund, who also
had not been totally killed by the Bulgarians! The father was delighted to hear
that Cunegund was alive. All was well, now -- until ...
Candide Chapter 15 --- How Candide Killed the Brother of His Dear Cunegund
Voltaire now has Candide's brother recounted the terrible things that had
happened to him, "the ... horrible day ... I saw my father and mother
barbarously butchered ... and my sister ravished." He explained he had survived
because, "A Jesuit sprinkled us with some holy water, which was confounded
salty, and a few drops of it went into my eyes; the father perceived that my
eyelids stirred a little; he put his hand upon my breast and felt my heartbeat;
upon which he gave me proper assistance, and at the end of three weeks I was
perfectly recovered. The Reverend Father Croust, superior of that house, took a
great fancy to him and put him into the order. Candide made the mistake of
saying "I intended to marry her; and I hope I shall still be able to effect it."
"Insolent fellow!" cried the Baron. "You! you have the impudence to marry my
sister, who bears seventy-two quarterings! " The Jesuit, Baron of Thunder-ten-tronckh,
struck Candide across the face with the flat side of his sword. Candide killed
the Jesuit. With the help of Cacambo Candide again escaped, wearing Jesuit
clothes.
Candide by Voltaire 1759
Chapter 16
What Happened to Our Two Travelers with Two Girls, Two Monkeys, and the Savages,
Called Oreillons
While escaping Cacambo and Candide come upon two women screaming as they are
being pursued by two monkeys. He shoot the monkeys and the women cry. It seems
that the monkeys were the women's lovers. Candide and Cacambo go on and get
caught by the Oreillons, who -- thinking they are Jesuits -- plan to eat them.
Cacambo explains to them Candide is not a Jesuit but had killed a Jesuit. When
the Oreillans validate this information they treat Cacambo and Candide with
great warmth.
Candide by Voltaire 1759
Chapter 17
Candide and His Valet Arrive in the Country of El Dorado-What They Saw There
Voltaire now has Candide and Cacambo reach the perfect city El Dorado. Everyone
is good, the government pays for everything, gold and diamonds are as common as
clay and pebbles. Only an optimist would be fool enough to ever leave such a
city. Candide and Cacambo reached this p[lace accidentally as they were
searching for Cayenne where they hoped to catch a French ship. The people of El
Dorado spoke Peruvian, as did Cacambo who had been born in Peru in the town of
Tucuman.
Candide by Voltaire 1759 Chapter 18
What They Saw in the Country of El Dorado
Most folks in EL Dorado were so contented that they were not interested in local
history or politics. But Cacambo and Candide did get to see an old man retired
from the court was was "the most learned and communicative person in the whole
kingdom." They were warmly received by the old man who said, "I am now one
hundred and seventy-two years old, and I learned of my late father, who was
equerry to the King, the amazing revolutions of Peru, to which he had been an
eyewitness. This kingdom is the ancient patrimony of the Incas, who very
imprudently quitted it to conquer another part of the world, and were at length
conquered and destroyed themselves by the Spaniards.
Those who remained behind decided that "none of the inhabitants of our little
kingdom should ever quit it ... the inaccessible rocks and precipices with which
our country is surrounded on all sides, has hitherto secured us from the
rapacious fury of the people of Europe, who have an unaccountable fondness for
the pebbles and dirt of our land, for the sake of which they would murder us all
to the very last man."
The inhabitants believed in one god but, said the old man, "We do not pray to
Him at all ... we have nothing to ask of Him, He has given us all we want, and
we give Him thanks incessantly."
Next they saw the king who was equally courteous. But, Candide missed Miss
Cunegund. They asked the king if they could leave with lots of diamonds and
gold. The King agreed, and helped the pair leave with 100's of red sheep laden
with more gold and diamonds than existed in the whole world -- outside of El
Dorado.
Candide by Voltaire 1759
Chapter 19
What Happened to Them at Surinam, and How Candide Became Acquainted with Martin
Voltaire, in Chapter 19, punishes Cacambo and Candide on their way to buy
Cunegund's freedom. A difficult journey causes them to lose many of their
treasure laden sheep from El Dorado, as they make their way to Dutch Surinam. No
one will allow them to hire a ship to take Cunegund from the governor. Candide
sends Cacambo, with lots of money, to go and buy her freedom. He buys passage
back to Europe with a Dutch captain, Mynheer Vanderdendur. The captain, sensing
that Candide is wildly rich, takes the sheep on board and takes off without
Candide. Candide still has some money and, while waiting for the next boat,
hires a companion, Martin who also had had a hard life because he had been seen
as a Socinian (an adherent of the teachings of Socinus; a Christian who rejects
the divinity of Christ and the Trinity and original sin; influenced the
development of Unitarian theology) Of course, Martin has also had a hard life.
Voltaire tells us, "This scholar, who was in fact a very honest man, had been
robbed by his wife, beaten by his son, and forsaken by his daughter, who had run
away with a Portuguese. He had been likewise deprived of a small employment on
which he subsisted, and he was persecuted by the clergy of Surinam, who took him
for a Socinian."
Candide by Voltaire 1759 Chapter 20
What Befell Candide and Martin on Their Passage
Candide and Martin embark for Bordeaux. Martin says that he has suffered so much
he is a Manichaean, a believer in the doctrines of Manes, a Persian of the third
century A. D., who taught a dualism in which Light is regarded as the source of
Good, and Darkness as the source of Evil. The Manich[ae]ans stand as
representatives of dualism pushed to its utmost development. During the trip the
two witness a sea battle in which the Dutch ship of Mynheer Vanderdendur is
sunk. Candide is delighted to get one sheep back.
Candide by Voltaire 1759 Chapter 21
Candide and Martin, While Thus Reasoning with Each Other, Draw Near to the Coast
of France
Martin does not think much about the people of France, "one half of the people
are fools and madmen; in some, they are too artful; in others, again, they are,
in general, either very good-natured or very brutal; while in others, they
affect to be witty, and in all, their ruling passion is love, the next is
slander, and the last is to talk nonsense." As for Paris and Saint-Germain, "a
place that contains the several species just described; it is a chaos, a
confused multitude, where everyone seeks for pleasure without being able to find
it; at least, as far as I have observed during my short stay in that city. At my
arrival I was robbed of all I had in the world by pickpockets and sharpers, at
the fair of Saint-Germain. I was taken up myself for a robber, and confined in
prison a whole week; after which I hired myself as corrector to a press in order
to get a little money towards defraying my expenses back to Holland on foot."
Before reaching Bordeaux Martin explained more about his philosophy on the
purpose of life ("to drive us mad") and the unchanging nature of the brute, man.
Candide by Voltaire 1759 Chapter 22
What Happened to Candide and Martin in France
Candide and Martin stay in Bordeaux, France, long enough to get some cash. Then
they head for Paris. At Saint-Marceau he and Martin live well and are surrounded
by hanger-ons who want some of Candide's wealth. Among these is abbe of Perigord.
At a play Candide is charmed by the actress Miss Clairon, and wants to see her.
The abbe promises to set this up but, instead, sets Candide up with the
Marchioness of Parolignac, who runs a whore house and a place of gambling. After
cheating on Cunegund he tells the abbe that his main goal is to get to Venice to
return to Cunegund. The abbe then sends a letter to Candide, pretending that
Cunegund is in town. When he goes to meet her he is grabbed by a policeman and
locked up. He bribes the policeman who then takes Martin and Candide to Normandy
where they can escape France and get to Portsmouth England.
Candide by Voltaire 1759 Chapter 23
Candide and Martin Touch upon the English Coast-What They See There
On the trip Candide and Martin make to the English Coast and Portsmouth,
Voltaire has his characters lampoon the French and English. Martin says, "these
two nations (France and England) are at war about a few acres of barren land in
the neighborhood of Canada, and ... have expended much greater sums in the
contest than all Canada is worth. ... whether there are a greater number fit to
be inhabitants of a madhouse in the one country than the other, exceeds the
limits of my imperfect capacity; I know in general that the people we are going
to visit (in England) are of a very dark and gloomy disposition."
They arrived at Portsmouth to see an English Admiral shot by four soldiers,
"Because he did not put a sufficient number of his fellow creatures to death.
You must know, he had an engagement with a French admiral, and it has been
proved against him that he was not near enough to his antagonist."
Candide refused to set foot on shore, but made a bargain with the Dutch skipper
to carry him directly to Venice.
Candide by Voltaire 1759 Chapter 24
Of Pacquette and Friar Giroflee
When Candide and Martin reached Venice they coupled not find Cacambo or Cunegund.
Martin, of course, wasn't surprised. "I think you are very simple to imagine
that a rascally valet, with five or six millions in his pocket, would go in
search of your mistress to the further of the world, and bring her to Venice to
meet you. If he finds her he will take her for himself; if he does not, he will
take another. Let me advise you to forget your valet Cacambo, and your mistress
Cunegund."
Candide and Martin spent their days philosophizing about pessimism and optimism.
The day came when Candide "perceived a young Theatin friar in the Piazza San
Marco, with a girl under his arm. The Theatin looked fresh-colored, plump, and
vigorous; his eyes sparkled; his air and gait were bold and lofty. The girl was
pretty, and was singing a song; and every now and then gave her Theatin an
amorous ogle and wantonly pinched his ruddy cheeks." Candide felt these two were
happy. Martin said, "they are not what you imagine." Voltaire, of course, proved
that Martin was right, Pacquette (the girl) was only smiling because she was a
prostitute and needed to make the Theaten Friar Giroflee happy. The Theaten
Giroflee wished that his whole order was dead. AT the end of this chapter Martin
and Candide plan to visit an allegedly great man, Senator Pococurante
Candide by Voltaire 1759 Chapter 25
Candide and Martin Pay a Visit to Seignor Pococurante, a Noble Venetian
Candide and Martin visit Seignor Pococurante on a Venetian gondola sailing the
Brenta. Pococurante is a rich man with paintings by Raphael and a library
containing the books of Horace, Homer, Virgil, Tully and Milton. But,
Pococurante finds no joy in any of his possessions.
Candide by Voltaire 1759 Chapter 26
Candide and Martin Sup with Six Sharpers-Who They Were
Keywords: Candide and Martin are eating one evening when six deposed rulers (Six
Sharpers) come in. Surprise! Candide's old pal Cacambo is the servant of one of
them and he whispers to Candide that Miss Cunegund is alive, but ugly and living
in Constantinople.
Candide by Voltaire 1759 Chapter 27
Candide's Voyage to Constantinople
Candide and Martin sail to Constantinople with Cacambo and his master Sultan
Achmet. By now, despite all his losses, Candide has again seen the wisdom of his
teacher, Pangloss. Miss Cunegund now washes dishes on the Propontis, for the
rather poor sovereign Ragotsky. , Cape Matapan, Milo, Nicaria, Samos, Petra,
Dardanelles, Marmora, Scutar, Baron of Thunder-ten-tronckh, Pangloss, Cacambo
had spent two millions to free Cunegund from Seignor Don Fernando d'Ibaraa y
Figueora y Mascarenes y Lampourdos y Souza., the Governor of Buenos Aires. Then
he lost the rest to a pirate, who carried them to Cape Matapan, to Milo, to
Nicaria, to Samos, to Petra, to the Dardanelles, to Marmora, to Scutari. Cacambo
said that, "Miss Cunegund and the old woman are now servants to the prince I
have told you of; and I myself am slave to the dethroned Sultan." When they
reached Constaninople Candide ransomed Cunegund, the old woman and Cacambo.
While on the ship he had noticed two poor rowers. He felt sorry for them and
went to see them. Surprise, one was
Pangloss and the other was the Baron Jesuit, Miss Cunegund's brother. He also
ransomed them.
Candide by Voltaire 1759 Chapter 28
What Befell Candide, Cunegund, Pangloss, Martin, etc.
Candide apologized to the Baron; "for running you through the body." The Baron
graciously accepted the apology and explained how he had managed to survive and
become a galley slave. "After I had been cured of the wound you gave me, by the
College apothecary, I was attacked and carried off by a party of Spanish troops,
who clapped me in prison in Buenos Aires, at the very time my sister was setting
out from there. I asked leave to return to Rome, to the general of my Order, who
appointed me chaplain to the French Ambassador at Constantinople. I had not been
a week in my new office, when I happened to meet one evening a young Icoglan,
extremely handsome and well-made. The weather was very hot; the young man had an
inclination to bathe. I took the opportunity to bathe likewise. I did not know
it was a crime for a Christian to be found naked in company with a young Turk. I
was sent to the galleys".
Pangloss explained how he had survived and become a Galley slave. The rope was
wet so he was not fully hung. The doctor who revived him got Pangloss a job "to
be lackey to a Knight of Malta, who was going to Venice; but finding my master
had no money to pay me my wages, I entered into the service of a Venetian
merchant and went with him to Constantinople. ... One day I happened to enter a
mosque, where I saw no one but an old man and a very pretty young female
devotee, who was telling her beads; her neck was quite bare, and in her bosom
she had a beautiful nosegay of tulips, roses, anemones, ranunculuses, hyacinths,
and auriculas; she let fall her nosegay. I ran immediately to take it up, and
presented it to her with a most respectful bow. I was so long in delivering it
that the man began to be angry; and, perceiving I was a Christian, he cried out
for help; they carried me before the cadi, who ordered me to receive one hundred
bastinadoes, and sent me to the galleys. I was chained in the very galley and to
the very same bench with the Baron.
Candide asked Pangloss, "when You were hanged, dissected, whipped, and tugging
at the oar, did you continue to think that everything in this world happens for
the best?" loss assured him that, "I have always abided by my first opinion,
for, after all, I am a philosopher, and it would not become me to retract my
sentiments; especially as Leibnitz could not be in the wrong: and that
preestablished harmony is the finest thing in the world, as well as a plenum and
the materia subtilis."
Candide by Voltaire 1759 Chapter 29
In What Manner Candide Found Miss Cunegund and the Old Woman Again
While Candide, the Baron, Pangloss, Martin, and Cacambo, were relating their
several adventures, and reasoning on who had had it the worst and why, they
sailed near the house of the Transylvanian prince on the shores of the Propontis.
The first objects they beheld there, were Miss Cunegund and the old woman, who
were hanging some tablecloths on a line to dry. Cunegund was really ugly but
Candide planned to go ahead with the marriage, even though the Baron was, again,
outraged. AT the old woman's advice, he also purchased a small farm in the
neighborhood to work until things got better.
Candide by Voltaire 1759 Chapter 30
Conclusion
Candide, married to his mistress and living with the philosopher Pangloss, the
philosopher Martin, the prudent Cacambo, and the old woman now had little money.
"He had been so robbed by the Jews, that he had nothing left but his little
farm; his wife, every day growing more and more ugly, became headstrong and
insupportable; the old woman was infirm, and more ill-natured yet than Cunegund.
Cacambo, who worked in the garden, and carried the produce of it to sell in
Constantinople, was above his labor, and cursed his fate. Pangloss despaired of
making a figure in any of the German universities. And as to Martin, he was
firmly persuaded that a person is equally ill-situated everywhere. He took
things with patience."
One day Candide found a happy farmer who said, "I have no more than twenty acres
of ground, the whole of which I cultivate myself with the help of my children;
and our labor keeps off from us three great evils-idleness, vice, and want."
The little society, one and all, entered into this laudable design and set
themselves to exert their different talents. The little piece of ground yielded
them a plentiful crop. Cunegund indeed was very ugly, but she became an
excellent hand at pastrywork: Pacquette embroidered; the old woman had the care
of the linen. There was none, down to Brother Giroflee, but did some service; he
was a very good carpenter, and became an honest man. Pangloss used now and then
to say to Candide:
"There is a concatenation of all events in the best of possible worlds; for, in
short, had you not been kicked out of a fine castle for the love of Miss
Cunegund; had you not been put into the Inquisition; had you not traveled over
America on foot; had you not run the Baron through the body; and had you not
lost all your sheep, which you brought from the good country of El Dorado, you
would not have been here to eat preserved citrons and pistachio nuts."
"Excellently observed," answered Candide; "but let us cultivate our garden."
Source Material: A History of World Societies, Fifth Edition, Volume II, Since
1500 by McKay, Hill, Buckler, Ebrey
Source Material: Worlds of History, A Comparative Reader, Volume Two: Since 1400
by Kevin Reilly
Source Material: Candide by Voltaire (Buy the book here for 90 cents)
Source Material: Primis, Political Science, Ethical Theory of Government,
Discourses (ISBN: 0-390-97507-9) published for Skidmore-Hess
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